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The Epistle TO Diognetus. CHAPTER 1 Since I see, most excellent Diognetus , that thou art exceedingly anxious to understand the religion of the Christians. Answer: The Letter (or Epistle) to Diognetus is a second- or third-century work the Letter to Diognetus purports to be written by a student of the apostles who. The Epistle of Mathetes to Diognetus is probably the earliest example of Christian apologetics, writings defending Christianity from its accusers.

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Are they not without life? For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. Contact our editors with your feedback.

Letter to Diognetus

Do you not see that the more of them are punished, the greater becomes the number of the rest? The soulwhen but ill-provided with food and drink, becomes better; diognetys like manner, the Christiansthough subjected day by day to punishment, increase the more in number.

You may find it helpful to search within the site to see how similar or related subjects are covered. And to speak falsely of Godas if He forbade us to do djognetus is good on the Sabbath-days — how is not this impious? There was a problem with your submission.

Epistle to Diognetus

What about the affection they all have for each other? Their teaching is not based upon reveries inspired by the curiosity of men. And when you have attained this knowledgewith what joy do you think you will be filled? Some have ascribed these additions to Hippolytusbased on similarities of thought and style. They are defamed, but vindicated. Having therefore convinced us in the former time that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious concerning clothing and food.

The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world. Views Read Edit View history.

For this reason you hate the Christiansbecause they do not deem these to be gods. Patristic literature is generally identified today with the entire Christian literature of the early Christian centuries, irrespective of its orthodoxy or…. The soul loves the flesh that hates it, and [loves also] the members; Christians likewise love those that hate them.

Epistle of Diognetus quote – AD Church History Timeline

This is He who, being from everlasting, is today called the Son; through whom the Church is enriched, and gracewidely spread, increases in the saintsfurnishing understanding, revealing mysteriesannouncing times, rejoicing over the faithfulgiving to those that seek, by whom the limits of faith wpistle not broken through, diohnetus the boundaries set by the fathers passed over. Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred.


As calling us He sent Him, not as vengefully pursuing us; as loving us He sent Him, not as judging us. Abrahamic prophecy Aggadah Denominations Kabbalah Philosophy. This was not that He at all delighted in our sinsbut that He simply endured them; nor that He approved the time of working iniquity which then was, but that He sought to form a mind conscious of righteousness, so that being convinced in that time of our unworthiness of attaining life through our own works, it should now, through the kindness of Godbe vouchsafed to us; and having made it manifest that in ourselves we were unable to enter into the kingdom of Godwe might through the power of God be made able.

Of whom some said that fire was Godcalling that God to which they themselves were by and by to come; and some water; and others some other of the elements formed by God. Then you shall see, while still on earth, that God in the heavens rules over [the universe ]; then you shall begin to speak the mysteries of God ; then shall you both love and admire those that suffer punishment because they will not deny God ; then shall you condemn the deceit and error of the world when you shall know what it is to live truly in heaven, when you shall despise that which is here esteemed to be death, when you shall fear what is truly death, which is reserved for those who shall be condemned to the eternal firewhich shall afflict those even to the end that are committed to it.

Translated by Alexander Roberts and James Donaldson. Internet URLs are the best. For it is not by ruling over his neighbours, or by seeking to hold the supremacy over those that are weaker, or by being rich, and showing violence towards those that are inferior, that happiness is found; nor can any one by these things become an imitator of God.

More About Letter to Diognetus 1 reference found in Britannica articles Assorted References patristic literature In patristic literature: See not only with thine eyes, but with thine intellect also, of what substance or of what form they chance to be whom ye call and regard as gods.

Do ye not much rather mock and insult them, worshipping those that are of stone and earthenware unguarded, but shutting up those that are of silver and gold by night, and setting guards over them by day, to prevent their being stolen?

In the 11th chapter “Mathetes” presents himself as “having been a disciple of Apostles I come forward as a teacher of the Gentiles, ministering worthily to them” placing himself in a class with authoritative figures like John the Presbyter.


To speak in general terms, we may say that the Christian is to the world what the soul is to the body. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible.

And do not wonder that a man may become an imitator of God. And He has manifested Himself through faithto which alone it is given to behold God.

The work survived antiquity in one 13th—14th-century manuscript, which was destroyed by fire in StrasbourgFr. Please buy the CD to support the site, view it without ads, and get bonus stuff!

But he who combines knowledge with fearand seeks after life, plants in hope, looking for fruit. To help fight spam, this address might change occasionally.

Let your heart be your wisdom; and let your life be true knowledge inwardly received. It is often included with the works of the Apostolic Fathers, Greek Christian writers of the late 1st and early 2nd centuries, but it more accurately is dognetus with the early Apologists primarily 1st century.

And to glory in the circumcision of the flesh as a proof of election, and as if, on account of it, they were specially beloved by God — how is it not a subject of ridicule? The 13th-century manuscript was damaged in that place and the copies were made only after that damage had already been done.

Epistle to Diognetus – Wikipedia

Was not every one of them, before they were formed by the arts of diognetsu [workmen] into the shape of these [gods], each in its own way subject to change? And if you love Him, you will be an imitator of His kindness.

For in this place the tree of knowledge and the tree of life have been planted; but it is not the tree of knowledge that destroys — it is disobedience that proves destructive.

From Wikipedia, the free encyclopedia. Father of all holiness, guide our hearts to you. Lord Byron, British Romantic poet and satirist whose poetry and personality captured the imagination….

They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They share their meals, but not their wives. For He that made heaven and earth, and all that is therein, and gives to us all the things of which we stand in need, certainly requires none of those things which He Himself bestows on such as think of furnishing them to Him.